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➡ Click here: Last ruku of surah baqarah
Charity is for Fuqara the poor , who in Allah's Cause are restricted from travel , and cannot move about in the land for trade or work. Show me how You give life to the dead.
For every nation there is a direction to which they face in their prayers. And do not have sexual elements with them your wives while you are in I'tikaf i. So let the Curse of Allah be on the disbelievers. So fear Me, O men of understanding. Or like the one who passed by a town and it had tumbled over its roofs. Those who spend their wealth in the Cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. On them shall be no fear, nor shall they grieve. last ruku of surah baqarah The heaven and earth are contained in His Throne and theirguarding is not a burden for Him and He is the only Exalted, the Supreme.
This wasdue to their disobedience and transgression. When those who were followed, disown declare themselves innocent of those who followed them , and they see the torment, then all their relations will be cut off from them. You are our Maula Patron, Supporter and Protector, etc.
- But if they cease, then Allah is Oft-Forgiving, Most Merciful. Rabbanaa wa laa tahmil 'alay-naa 'is-ran-kamaa hamal-tahuu 'alal-laziina min-qab-linaa.
This was in lieu of their refusal of the Signs of Allah and slaying the prophets unjustly. This wasdue to their disobedience and transgression. Do you then have faith on somecommandments of God and refuse some other. Then whose of you do such, what is the reward of it, savedisgrace in the world, and on the day of Resurrection, they shall be driven towards severest torment, and Allahis not unaware of your doings. They learnt that from them by which they might causeseparation between man and his wife, and they can not harm anyone, but by the command of Allah. And theylearn that which will harm them, and will not profit. And undoubtedly, they know that one who took this trade,has no share in the hereafter and undoubtedly, what the evil thing is that for which they sold their souls, hadthey known! We had not made that Qibla upon which you had been before, but tosee who follows the Messenger and who turns back upon his heals. And verily, indeed it was hard, but to thosewho were guided by Allah. And it does not behave Allah that He might waste your faith: Verily Allah is veryKind and Merciful to human beings. Turn your face towards the sacred mosque Kaaba just now; and O Muslims! Turn your faces towards the same, whenever you be. And those who; have been given the Book knownecessarily, that this is the truth from their Lord, and Allah is not unaware of their doings. Free for free and the slave for slave and woman for woman. Then as for him who is forgiven something by hisbrother, there should be demand for payment with kindness and the payment be made satisfactorily well. Thisis to ease your burden from your Lord and a mercy upon you. Then after this one who transgresses for himthere is painful torment. They are your garments and youare their garments. Allah know that you used to put your souls in defalcation, then He accepted yourrepentance and pardoned you; then now copulate Intercourse with them and seek what Allah has written inyour destiny and eat and drink until white thread becomes distinct to you from the black thread at the dawn;then complete the fasts till coming of night, and do not touch the women when you remain in the mosques, fordevotion. These are the limits of Allah, do not approach them. Allah thus describes His Signs to the people, sothat they may become pious. Then if you are prevented, send sacrifice which you may get easily andshave not your heads, unless the sacrifice reaches its destination; Then whoso is ill of you or there is someailment in his head, then he should keep fast in exchange or give alms or sacrifice, then when you are at ease,then whoso takes advantage by combining Umra with Haj, on him there is sacrifice which may be obtainedeasily. Then whoso cannot afford. He should fast for three days during Haj and seven days when he returnsback home, these are ten days complete. This Command is for him who is not the dweller of Mecca andremains fearing to Allah and knows that the torment of Allah is severe. And only those differed in theBook to whom it was given after clear commands had come to them, through refraction among themselves. Then Allah showed the truth to the believers in which they were quarrelling by His Command, and Allah showsthe straight path whomsoever He pleases. Say you: 'Fighting therein is a great sin; but toprohibit from the way of Allah, and not to have faith in Him and to prevent from the sacred Mosque Haram and to oust its dwellers, are greater sins than it with Allah; and their mischief is more grievous than killing. Andthey will remain fighting against you always, until they turn you back from your faith, if they can. And whosoamong you turns back from his faith, then dies as an infidel, then their works shall go in vain in the world andin the Hereafter, and they are the people of Hell and will abide in it. And give not in marriage to idolaters until they accept faith, and no doubt, aMuslim bondman is better than an idolater, though he may please you. They call towards Hell and Allah calltowards Heaven and forgiveness by His Command and explain His Signs for the people so that they may acceptadmonition. If they have faith in Allah and the Last Day. And theirhusbands have the right to take them back during that period provided they will to rejoin. And the women haverights similar to those over them according to law, and men have superiority over them and Allah is Dominant,Wise. Then, if you fear that the Twain shall not remain just on the same limits then there is no sinon them for that with which the woman ransoms herself. These are the limits of Allah, do not transgress them,and whoso transgresses the limits of Allah, then they are the oppressors. No soul shall be burdened but within his capacity, the mother should not be made to sufferbecause of her child and nor father because of his child or the mother should not make the child to suffer, andnor father to his child, and the same is incumbent on the father's heir. Then if the mother and father both tryto wean by mutual consent and consultation, there is no sin on them; and if you wish that your children shouldbe suckled by nurses, then too there is no blame on you, provided what was agreed to pay is paid by you withkindness, and remain fearing Allah and know that Allah is seeing your works. Allah knows that now you will remember them. Yes, make not with them secret contract,but say that much only which is known in law. And do not resolve wedding-tie until the written term reaches toits period and know that Allah knows what is in your heart, then fear him and know that Allah is Forgiving,Forbearing. Did you not see a group of the children of Israel after Moosa? When they spoke to a prophet oftheirs, 'raise for us a king that we may fight in the way of Allah'. The prophet told, 'Are your style like this thatif the fighting is made obligatory on you, thereafter you may not fight'? Spoke they, 'what happened to us thatwe should not fight in the way of Allah whereas we have been driven away from our homeland and from ourChildren? But when fighting was made obligatory! On them, they turned their faces but a few of them, andAllah knows very well the, unjust. Then whoso drinks he is not mine, and whose drinks not, he is mine, but he who takes a sip with his hand,then all drank of it except a few of them. Again when Talut and the Muslim with him went across the streamspoke, 'we have no power against Jalut and his armies'. Those who were sure to meet Allah spoke, 'that oftena small party has triumphed over a large party by Allah's Command, and Allah is with the steadfast. That in them We caused one to excel upon the other: to some of them Allah spoke:and some one is he who was raised high in degrees over-all, and We gave clear signs to Isa son of Marium andaided him with holy spirit and had Allah so willed, then those who came after them would not have foughtamong themselves after the clear signs had come to them. But they differed, some of them remained faithfuland some became disbeliveers and if Allah so willed, they would not have fought; but Allah does whatever Hedesires. Slumber seizes Him not,nor sleep. To Him belongs whatsoever is in the heavens and whatsoever in the earth. Who is he that wouldintercede with Him save by His leave. Knows He what is before them and what is behind them and they getnothing of His knowledge save what He desires. The heaven and earth are contained in His Throne and theirguarding is not a burden for Him and He is the only Exalted, the Supreme. Spoke he, 'How Allah shall givelife to it after its death. Then Allah kept him died for a hundred years; then gave him life. And this is that We may make you a sign for the people. And look at these bones how, Weset them up, then cover them with flesh. When this matter became clear to him, said, 'I know very well thatAllah is Potent over all things. And know that Allah is Mighty, Wise. Void not your charities by boasting of your favours conferred and injuring, like him who spent hiswealth for showing to people and believes not in Allah and Last Day. Then the example of him is like that of asmooth rock on which is dust of earth; now a heavy rain fell upon it leaving it a bare stone. They shall have nocontrol on anything of what they have earned and Allah guides not the infidels. This is because they said 'The trade too is like interest,' and Allah made tradelawful and made interest unlawful. So he, who received admonition from his Lord and refrained, then whateverhe took before is lawful to him, and his affair is with Allah. And now whoever shall commit such. Fault, they aremen of hell, they will live therein for longer period. When you enter in the transaction of any debt for a fixed period, then write it down. And a scribeshould write between you justly; and the scribe should not refuse to write as he has been taught by Allah, thenhe should write and let him on whom. The liability falls dictate and fear Allah Who is his Lord and leaves notbehind something out of the liability. Then again he on whom liability falls be of low understanding or be weakor be unable to dictate; then let his guardian dictate justly. And make two witnesses from among your men,then if two men be not available then a man and two women such witnesses, as you like, so that either of thetwo women errs in memory, then the other may remind to that one. And when the witnesses are called, theyshould not refuse to come. And do not take it as a burden, the liability be it small or big, write it down alongwith its fixed period. It is juster in the sight of Allah, in it the evidence will be more suitable and it is nearer to itthat you may not be in doubt; save a ready merchandise which you give or take from hand to hand, there is nosin on you, if you write it not. And when you trade, make witnesses. And neither any scribe be harmed nor thewitness or neither the scribe do harm nor the witness. And if you do such then it would be yourinsubordination. And fear Allah and Allah teaches you and Allah knows everything. Catch not us if we forget or miss the mark! And place not heavy burden on us as you had placed on those before us. Put not that burden onus of which we have no strength to bear! And pardon us and forgive and have mercy on us. You are ourMaster; then help us against the infidels.